The Roots of All Our Troubles!?

 forgive 684ff8fbbaddd4975eebd912c09013af

Most of my distress and emotional pain in recovery comes from wanting stuff, and not getting my way or not accepting things as they are.

As Bill Wilson noted, we seem to get distressed when we don’t get what we want or feel people or trying to take away what we have.

This was his observation after a decade of psycho analysis with the psycho analyst Harry Tiebout.

A decade of therapy also showed Bill Wilson he has two default settings in his relationship to other human beings – he either tried to dominate them or he became dependent on them for his sense of self and emotional well being. In other words, he became dependent on others, on external means for approval and elevating his self esteem.

This is similar to relying on external means, i.e. alcohol, drugs, addictive behaviours to regulate our emotions and bolster our low self esteem.

We are in a sense co-dependent on other people for our sense of esteem.  We rely on others in terms of how we feel about ourselves.

As a result we are guarded against those that we perceive will reject us or be negative to us, harm us in some way and we seek to dominate these folk or we are dependent on those who are kind to us, help us and care for us. We swing at times between these extremes.

Some of us are “people pleasers”, some of us are dismissive towards others. I can be a dismissive person more than a people pleaser. It is all manipulating our interaction with others to our selfish ends.

Some of these tendencies are the result of our childhoods and how closely attached we were to our parents.

Some of us have this knawing feeling of not being good enough, have a hole in the soul which we are/were kinda always unconsciously trying to protect, shield from the world.

It is a strange feeling of not wanting to be found out of being less than, not good enough. “If people realise what the real me is like, they will reject me!” type thinking although a lot of this is unconscious and does not pop in to our minds as thoughts but is an unconscious self schema that shapes our behaviours.

In simple terms we manipulate via people pleasing or we push people away via being dismissive and putting others down, we guard against any threat of perceived rejection or threats to the self via defense mechanisms such as projecting what we do not like about ourselves on to others.

We often do not like traits in others because they somehow mirror traits in ourselves although we are not always conscious of this.

We have difficulties in our relationships with others, these relationships are often unhealthy and ill.

Some of this is touched on in the Big Book of Alcoholics Anonymous, but much of it comes from later observations by Bill Wilson after the publication of the Big Book and my and others’ observations since.

I have seen in myself how fear and shame seem to drive most of my maladaptive behaviour.

My illness of addictive behaviours.

I have an illness of chronic malcontent, things are rarely good enough and I am rarely good enough, according to my “out of kilter”  thinking which  I usually try to ignore, turn over to God or on occasion challenge via reasoning and sharing with other people.

My thoughts are often not my friends, they are often not in the service of my ongoing well being, quite the opposite in fact.

This is how a mental health disorder manifests itself as distorted fear based thinking which appear, if acted upon, to make one’s situation a whole lot worse.

We can not rely on our thoughts and feelings or, in other words, our Self Will. Our self will has become impaired and is no longer in the service of our successful survival.

I have found over the last decade in recovery that when I turn my Will over to the care of the God of my understanding that I am restored to sanity and my thoughts are sound, they are on a higher plane as the Big Book tells me.

I can become the fullest expression of me in the God, not the ill, deluded version while running under my own self will. That has been my experience.

It is only with God’s help that I get restored to sanity or reasonableness.

When I have a fear of not getting stuff and this is linked to insecurity, as mentioned in the Big Book, it is usually in relation to my pocket book, financial insecurity, personal relationships, self esteem etc.

I will now look at this fear based reaction to my security which is mainly to do with stuff out  there (external) such as work, people and how they affect my sense of self before looking at how my internal sense of self, based on the fear based emotion of shame seems to play a pivotal role in my relationship with others and the world around me.

I am assailed externally by fear of what other’s think about me and internally about what I think of me – when these two line up it can have a powerful and damaging effect on my psyche.

Desiring stuff seems at the root of my fear based stuff – the exquisite torture of desire which soon loses it’s so-called relish and just becomes torturous.

Alcoholics do not seem want stuff like normal folk, but have a pathological wanting, an all consuming need to get stuff regardless of it’s worth or value.

We seem to compulsively seek to relieve an inherent distress of not having what we set out to get. Our decision making seems fueled at times by this need to relieve distress rather than the intrinsic value of what we are seeking.

We seem to become manic in our pursuit of things and end up overdoing whatever we are doing via this stress-based manic activity.

This seems compounded by not always being able to read our emotions or somatic states.

One of my own difficulties is realising I am hungry or tired and I can often end up exhausted by over-doing stuff especially manual work around my house. My stop button broke a long time a ago and probably did not work very well to begin with.

So we have  stress-based compulsive need to do something and very limited brakes in the brain stopping us and very little emotional feedback going on, a limited consideration of  “aren’t we overdoing this a bit?”

Desire obviously runs contrary to the idea of being in God’s will, in fact it is being in Self Will that seems to create distress in many people with addictive behaviours.

I would add to this that I also get distress via fears of rejection from others, I suffer from fear based shame to a chronic extent.

Shame, also the consequence of being in Self Will, was not really mentioned in the Big Book of Alcoholics Anonymous, mainly because it was not really known about as a psychological or psycho-therapeutic concept then.

Much of the Big Book was influenced by  psycho-analysis which did not consider shame, but rather guilt, in psychological disturbance.

In fact, it has only started considering the role of shame in the last few decades.

So I would add fear of not getting what we want or having something taken away is also complemented by shame-based fears of being rejected.

For example there is an undercurrent in fear of things being taken away, of it being because we are not good enough, deserving enough, have failed in some way, which are shame based reactions.

In fact the Big Book gives me a good idea of the “sins” or “defects of character” I have when I have a resentment but does not explain why I have resentments in the first place.

It explains this as selfishness, self centredness… the root of all our troubles.

It does not, for me, clearly explain why we resort to these selfish, immature, emotional reactions or why we persist with resentments?

It does not explain the emotional immaturity at the heart of alcoholism,  this spiritual malady of inappropriate emotional response to the world around us?

Bill Wilson was struck himself, when he started working with other alcoholics, how much they were plagued constantly by various resentments. How they were haunted by memories of situations in the past, how they swirl around and pollute their minds in the present. How they could not let go of events in their past?

For me he was seeing the root of this spiritual malady, this emotional disease.

For me we engage futilely and distressingly in resentment because we have an inability to process and control our emotions, they overwhelm us and we often react by people pleasing (shame) or react via various defense mechanisms (also shame based).

Defense mechanisms are central to psycho-analytic thought – such as projection etc, the idea that we  expel “out of ourselves what we do not like about ourselves onto others.

Sometimes others expel the same negative emotions on to us. I have found this a fairly common trait among male alcoholics in recovery settings and meetings.

I was discussing this with a newcomer last week, how people who seek to “put us down”  do so out of shame and induce in us all the negative emotions they are experiencing themselves!

The newcomer gave me an example of a resentment he was experiencing after this guy at a meeting said “get off your pink cloud” a phrase that refers to the sometimes  mildly ecstatic feelings of early recovery.

This made the newcomer ashamed that he could have been so stupid for being on this pink cloud, as if this was a selfish indulgence!?

I explained to him that his pride had been hurt, he was in shame and his “apparent” depression every since was simply prolonged self pity.

If we leave self pity to fester long enough it becomes depression, that is my experience anyway.

I said the other guy was probably “hurt” to see a newcomer having such a good period of recovery (God does want us to be happy, joyous and free after all) – I said his false pride was hurt too, that he was not having the recovery experience at present of the newcomer (possibly because he wasn’t putting the effort in) and was in shame (not good enough) and self pity. This mesh of negative emotions can link up fairly instantaneously I find.  It is the web my spiritual malady seeks to ensnare me in.

The guy was probably in guilt too as he could been working on his recovery more.

As a result this guy put the newcomer down to alleviate his own sense of self, his low self esteem.

He “had to” react with arrogance, dismissiveness, impatience and intolerance, because his shame, which is a fear based emotion, made him fearful of his own recovery and fear makes one strangely dishonest (at times deluded), This is my experience.

All because a newcomer had the temerity to be enjoying his recovery?

Not completely, this is half the answer.

The other part is that this guy, if an alcoholic like me, has real difficulties accessing in his heart and mind how he actually “feels” at any particular time. Or rather what emotions he is experiencing at any particular time.

This guy could have been experiencing guilt or shame for example.

Instead of saying to himself I am feeling guilt that my recovery is flabby  compared to this newcomer or that I am being an arrogant “know it all”, putting this newcomer in his place because  he had been in recovery longer – although being in recovery and being sober are different things I have found.

Either way, if he could perhaps of had the ability to say this is how exactly I am feeling he could have acted on this emotional information rather than reacted to it.

What do I mean by this?

Well, if I was feeling guilty about this newcomer it would cause a disturbance in me because I have difficulties processing my emotions.

It would have turned up therefore as a resentment of someone having something I do not have and as them taking away the illusion that my recovery was going OK?

I would have found this threatening to my sense of self so I would have reacted via defense mechanisms. I would have strangely blamed this person for making me feel the way I did! Even if this person had no such intention of hurting my feelings I would blame him nonetheless via my defensive reactions.

It is as if my emotional well being is dependent on other people and their behaviours, this is my spiritual malady, my emotional disease.

As I would have had a resentment, it would have had a wolf pack of negative emotions attached.

In this instance I might have have acted differently.

If I had been in God I would have been more sane for a start and had more loving tolerance for a newcomer.

I would have been acting not reacting. I would have had empathy for where the newcomer  “was at in his recovery” as I had been there once too.

This love and tolerance for the newcomer evolves the displaying of virtues (the opposite of defects are virtues).

What virtues? Well as the newcomer was relatively new I would attempted to be patient, empathetic, kind, gentle, tolerant, considerate  etc. These prevent the defects occurring I find.

If we practice virtues instead of defects then the brain changes for the better and we recover quicker. Our positive loving, healthy behaviours change us and our brains via neuroplasticity for the better.

Attempting to live according to God’s Will (which is a state of Love) also helps me not react but to act with Grace.

In Grace we can still experience negative emotions but God allows us to see them for what they are and not react. His Grace takes the distress out of thee negative emotions. This is my experience.

This allows me to do a quick inventory of my negative emotions and a prayer to God to have them removed. My experience is that they are always removed and that we are immediately restored to sanity.

I do not necessarily have to react to my feelings of negativity about myself, someone else does not need to experience the consequence of my resentments.

I can manage my spiritual malady or emotional dysfunction, I have the tools to do so.

I also impressed upon the newcomer that what the other guy was experiencing and was reacting is also how he, the newcomer, reacts and how I react too.

It is what our spiritual malady looks like I believe, it is the map of my impaired emotional responding.

I also impressed upon him that mostly I can manage this emotional dysfunction but often I fail to and get into a resentful anger.

This is why I have to forgive the other guy as I have been forgiven but also to forgive myself (or ask God to forgive me my shortcomings) for my reactions.

We are not perfect, far from it. We are far from being Saints but have a solution Saints would approve and achieve a kind of transient sanctity in this 12 step solution of letting go and letting God.

We have to show love and tolerance for each other as we suffer the same illness/malady. Dismissing others like us for having what we have and acting as we do is like a form of self loathing. We have to forgive ourselves and each other for being ill. Self compassion allows us to be compassionate  towards others.

Also we need to be aware what we project on to other alcoholics is the same thing as they project on to use and sometimes we project if back.

So we have two main ailments, distressed based wanting which results in the same negative emotions as being in a shame- based fear of rejection.

I can get out of the distress of wanting/needing stuff by asking God to remove those negative emotions which block me off from Him.

For example, if I really want something and feel someone is preventing me getting that thing or that they are taking this thing away from me I have a hunting pack of negative emotions running through by heart and pulsating through my veins, propelling me to want that thing even more! As if my very life depended on it?

These feelings are translated as “how dare you take that thing/stop me getting that thing” – False Pride – followed by fear of being rejected – Shame (this is because I am not good enough)  and possible Guilt (for something I must have done wrong as usual) – then leading to “poor me” and feelings of Self pity, all because I am in Self, so I am being Self Centred and not considering someone else’s view so I am Selfish.

I retaliate via by “I”ll show you/I’ll get you” emotions of Dismissiveness, Intolerance, Arrogance and Impatience – my “I’ll put you down to make me feel better!”

All because I am fearful that you are taking away something from me or rejecting  me –  Fear and Fear is always accompanied by dishonesty.

I will act out on these somethings, if I do now use my spiritual tools and let Go and Let God, usually by eating too much, Gluttony, having a shopping spree, Greed, engaging  sexual fantasy/activity Lust of “freezing” through fear in the subltle sin of Sloth (procrastination).

A perceived slight or a rejection can have an incredible emotional effect on me

This is all emotion dysfunction and immaturity. I have resentments because they are a true sign of emotion dysfunction.

The mature way to to access, identfiy and label how one is feeling and use this information to reasonably express how one is feeling. This way we do not retaliate, fight, flee or freeze. Instead our emotions do what they are supposed to do. They are suppose the tell the fronts of our brains to find words for our feelings. Not to tell the bottom of our brains to fight back or run or freeze.

Let me use an example.

I had an argument with a guy once who suddenly proclaimed he was upset by what I had said. I was amazed as this guy was reading his emotions, identifying verbalising/expressing them to me in a way I have never been able to do.

My alcoholism is rooted in an impaired ability to read, identify, label and express my emotions (otherwise called emotion processing) – as a result my emotions have always troubled me and been so troubling in their undifferentiated state that I have always either avoided them or ran away from them.

I have sought refuge from my negative emotions in alcohol, drugs and other addictive behaviours. It is this that propelled my addictions, this inability to deal with my negative emotions. I dealt with them externally via addictive behaviours, not internally via emotion processing.

My emotions became wedded in time to being undifferentiated arousal states that prompted me to seek an external way to deal with these troubling emotional/arousal states.

Today when I engage in the above emotion dysfunction, engage in the above web of defense mechanisms it is because I have not been able to locate in me what feeling is disturbing me ?

On occasion it is, as the guy above said, because I am upset. I have not learnt the ability to say that I am upset etc. The words for these feeling states somehow can continue to elude me unless I am in God’s Grace.

God does for us what we can not do for ourselves!

Finding out what is really going on with us emotionally is at the heart of recovery. That is why we have to constantly share how we are feeling with others so that we can find out what we are feeling.

Unless, we let Go and Let God and ask God to remove these negative emotions/sins/defects of character we end up in a futile increasingly distressed spiral of negative emotions.

We end up cultivating much greater misery.

As soon as you can, let Go and Let God.

 

Out of the Asylum Years!

 

An interview here with one of my music idols Tom Waits, about his alcoholism, his fear that the muse was the drink and his relief it wasn’t and also his subsequent recovery via AA.

Alcohol it seems from this interview and from my own extensive collection of Tom Waits’ music was drowning his talent and not fueling it. 

“For years, Tom Waits was the booze-soaked bard of the barstool, the keeper of ‘a bad liver and a broken heart’. But Tom was saved by his wife Kathleen. He hasn’t had a drink for more than 20 years and, at 65, is making the best music of his life.

In the early ’70s, every Tom Waits song seemed to be about drinking and losing your way in the fog. His first record was even calledClosing Time, but it sounded more like a lock-in at the loneliest bar in the world. Just Tom in the corner slumped over the piano serenading the last few nighthawks with his slurred songs about heartaches and hangovers, and the girl that got away.

His persona had already been perfected by the time he started living in the Tropicana Motel in Los Angeles in 1975, a faded establishment that also housed a couple of aristocratic junkies and several call girls who worked Sunset Strip. For six albums on Asylum Records, from his aforementioned debut in 1973 to 1980’sHeartattack and Vine, Waits was the gravel-voiced, beer-stained bard of the barstool, a latter-day beatnik with a bad liver and a broken heart.

Tom Waits's origins - Addicaid

As wonderful as many of those early albums are, the act was wearing thin. So, too, was his ambition, and his spirit.  In 1977, he fell for the singer Rickie Lee Jones, whose wayward life echoed his own, and whose most famous song, ‘Chuck E’s in Love’, paid homage to their mutual friend Chuck E Weiss. Waits and Weiss were arrested that same year for disturbing the peace in Duke’s Tropicana Coffee Shop. His life was unraveling. ‘I had a problem,’ he says, matter-of-factly. ‘An alcohol problem, which a lot of people consider an occupational hazard. My wife saved my life.’

In 1978, when Waits met Kathleen Brennan, everything changed. Kathleen was the catalyst for the dramatic sea-change in Waits’s music that occurred with the release ofSwordfishtrombones in 1983. ‘I didn’t just marry a beautiful woman,’ he says, ‘I married a record collection.’

She has been his songwriting collaborator for almost 35 years now. When Waits was once asked what his wife brought to the table, he replied, ‘Blood and liquor and guilt.’ Which is handy, because Waits himself hasn’t had a drink for 23 years. When he says that Kathleen saved his life, he means it literally.

‘Oh yeah, for sure,’ he continues, ‘But I had something in me, too. I knew I would not go down the drain, I would not light my hair on fire, I would not put a gun in my mouth. I had something abiding in me that was moving me forward. I was probably drawn to her because I saw that there was a lot of hope there.’

Given that his early songs, his voice and his persona, were so drenched in drink, how hard was it for him to give up? ‘Oh, you know, it was tough. I went to AA. I’m in the program. I’m clean and sober. Hooray. But, it was a struggle.’

Does he miss the odd night-cap? ‘Miss drinking?’ he says, sounding genuinely surprised. ‘Nah. Not the way I was drinking. No, I’m happy to be sober. Happy to be alive. I found myself in some places I can’t believe I made it out of alive. Oh yeah. People with guns. People with gunshot wounds. People with heavy drug problems. People who carried guns everywhere they went, always had a gun. You live like that,’ he says, without a trace of irony, ‘you attract lower company.’

Did he write a different kind of song when he was drinking? Tom thinks about this for an instant, ‘No. I don’t think so. I mean, one is never completely certain when you drink and do drugs whether the spirits that are moving through you are the spirits from the bottle or your own. And, at a certain point, you become afraid of the answer. That’s one of the biggest things that keeps people from getting sober, they’re afraid to find out that it was the liquor talking all along.’

For a while, Waits had that fear himself, the fear that when he finally dried out, the songs would dry up too. He worked through it, though. ‘I was trying to prove something to myself, too,’ he says, revealingly. ‘It was like, “Am I genuinely eccentric? Or am I just wearing a funny hat?” All the big questions come up when you get sober. “What am I made of? What’s left when you drain the pool?”‘

When asked about his ‘First sober album’ he says, ‘Well, if it matters to anybody other than me …I don’t know if I want to answer that. That’s a kind of personal thing.’

When he talks about songs and songwriting, the essential mystery of it all. You can tell he respects his gift, nurtures it, and doesn’t ever take it for granted; that he has a faith in the song that is almost spiritual.

‘Leadbelly died the day after I was born – 8 December 1949,’ says Waits. ‘I always felt like I connected with him somehow. He was going out and I was coming in. And, maybe we passed in the hall. I would love to have seen Leadbelly play, but that’s the great thing about records, you put them on and those guys are right there in the room. They’re back.’

‘I think about that sometimes. Some day I’m gonna be gone and people will be listening to my songs and conjuring me up…”

Reference

http://score.addicaid.com/tom-waits-the-booze-soaked-bard-of-the-barstool-is-sober/

The psychic change as continual behavioural change?

When I came into AA I remember hearing the words “the need for a psychic change” which was the product of a spiritual awakening (as the result of doing the 12 steps) and that the 12 steps are a program of action!

The Big Book of Alcoholics Anonymous clearly states this need “The great fact is just this, and nothing less: That we have had deep and effective spiritual experiences* which have revolutionised our whole attitude toward life, towards our fellows and toward God’s universe.”

The question is whether this spiritual change is the result of behavioural change?

As I was told when I came into recovery that if I did not change my actions, and how I acted in this world, my actions would take me back to where my actions had taken me before – back to drinking.

This is the cornerstone of AA recovery; thinking, feeling differently about the world as the result of acting differently in the world, as to when we were active drinkers.

Otherwise one does the same things and ends up in the same places, doing the same things, namely drinking. It is a behavioural revolution; a sea change in how we act.

In line with this thinking, it is we that need to change, not the world.

According to one study (1) which examined whether personality traits were modified during prolonged abstinence in recovering alcoholics, two groups of both recovering and recently detoxified alcoholics were asked via questionnaire to  see if they differed significantly from each other in three personality domains: neuroticism, agreeableness and conscientiousness.

The recovering alcoholics were pooled from self help groups and treatment centres and the other group, the recently detoxified drinkers were pooled from various clinics throughout France.

Patients with alcohol problems obtained a high “neuroticism” score (emotions, stress), associated with a low “agreeableness” score (relationship to others).

In the same vein, low “conscientiousness” scores (determination) were reported in patients who had abstained from alcohol for short periods (6 months to 1 year).

In this study, recently detoxified drinkers scored high on neuroticism. They experienced difficulty in adjusting to events, a dimension which is associated with emotional instability (stress, uncontrolled impulses, irrational ideas, negative affect). Socially, they tend to isolate themselves and to withdraw from social relationships.

This also ties in with what the Big book also says “We were having trouble with personal relationships, we couldn’t control our emotional natures, we were prey to misery and depression, we couldn’t make a living, we had a feeling of uselessness, we were unhappy, we couldn’t seem to be of real help to other people.“

In contrast, regarding neuroticism, they found that recovering persons did not necessarily focus on negative issues. They were not shy in the presence of others and remained in control of their emotions, thus handling frustrations better (thereby enhancing their ability to remain abstinent).

Regarding agreeableness (which ties back into social relationships), the researchers also found that recovering persons cared for, and were interested in, others (altruism). Instead, recently detoxified drinkers’ low self-esteem and narcissism prevented them from enjoying interpersonal exchanges, and led them to withdraw from social relationships.

Finally, regarding conscientiousness, they observed that, over time, recovering persons became more social, enjoyed higher self-esteem (Costa, McCrae, & Dye, 1991), cared for and were interested in others, and wished to help them.

They were able to perform tasks without being distracted, and carefully considered their actions before carrying them out; their determination remained strong regardless of the level of challenge, and their actions are guided by ethical values. Instead, recently detoxified drinkers lacked confidence, rushed into action, proved unreliable and unstable. As a result, lacking sufficient motivation, they experienced difficulty in achieving their objectives.

Recovering persons seemed less nervous, less angry, less depressed, less impulsive and less vulnerable than recently detoxified drinkers. Their level of competence, sense of duty, self-discipline and ability to think before acting increased with time.

 

images (23)

 

 

The authors of the study concluded that “these results are quite encouraging for alcoholic patients, who may aspire to greater quality of life through long-term abstinence”.

However, in spite of marked differences between groups, their results did not provide clear evidence of personality changes.

While significant behaviour differences between the two groups were revealed, they were more akin to long-term improvements in behavourial adequacy to events than to actual personality changes.

This fits in with the self help group ethos of a change in perception and in “taking action” to resolve issues. In fact, 12 steps groups such as AA are often referred to as utilising a “program of action” in recovering from alcoholism and addiction and in altering attitudes to the world and how they act in it.

The authors also noted the potential for stabilization over time by overcoming previous behaviour weaknesses, i.e. in responding to the world.  Hence, this process is ”one of better adequacy of behaviour responses to reality and its changing parameters.”

In fact, treatment-induced behaviour changes showed a decrease in neuroticism and an increase in traits related to responsibility and conscientiousness.

In line with our various blogs which have explained alcoholism in terms of an emotional regulation and processing disorder, as the Big Book says ““We were having trouble with personal relationships, we couldn’t control our emotional natures”  the authors here concluded that  “rational management of emotions appears to be the single key factor of lasting abstinence”

If we want to to recover from addiction we have to change how we behave.  We have to start by following a recovery program of action. 

No by thinking about it, or emoting about it but by doing it!

Action is the magic word.

References

Boulze, I., Launay, M., & Nalpas, B. (2014). Prolonged Abstinence and Changes in Alcoholic Personality: A NEO PI-R Study. Psychology2014.

Alcoholics Anonymous. (2001). Alcoholics Anonymous, 4th Edition. New York: A.A. World Services.

 

Do you Have to Hit Rock Bottom Before Getting Help?

Does a person with alcohol issues have to hit rock bottom in under to surrender and start recovering?

Does one have to go to the bitter end before surrendering to the recover process?

My own experience showed  that I had to concede to my innermost self that I was/m alcoholic and that I needed help from others.

For me it was a “low-bottom” or “last gasper” rock bottom but for many it seems to be a high bottom.

I had lost practically everything and for some they had lost little compared to me but they had seen the road ahead and realised it was not going to get any better without accepting help.

This shows there is more to alcoholism than alcohol, that these people realised their negative behaviours and their consequences were causing them as much distress as their drinking. They did not like who they were becoming or the effect it was having on others around them , their loved ones, families and friends and employers.

I maintain also that there are also many different variables that contribute not only to one’s alcoholism and it’s severity but also in one’s chances of getting into recovery sooner rather than later. Environmental factors such  as ethnicity, income, place in society, class can often play a role and social and therapeutic support networks as well as childhood maltreatment such as trauma, various types of abuse, insecure attachment issues etc in alcoholism severity.

 

jellinek_lg

Many more alcoholics seem to have stopped drinking before losing what was important to them are motivated to pursue recovery than those who lost nearly everything, including health, family, friends, and jobs.

Individuals are accessing treatment via support networks much earlier in their drinking and may not have to experience the multitude of physiological, mental, emotional, financial, legal relationship and other problems low bottom alcoholics frequently do.

“The concept of hitting bottom persists within Alcoholics Anonymous (AA) even though the backgrounds, addiction experiences, and therapeutic options of AA members are now radically different than they were at the group’s founding. Understanding what AA members now mean by hitting bottom is important because the experience describes the point at which they become willing to seek help—professional treatment, AA, or both.

Among the most controversial aspects of AA is the idea that alcoholics will seek help only when their “illness” has led to “pitiful and incomprehensible demoralization” (AA, 2001, p. 30). Those words originally appeared in the 1939 first edition of Alcoholics Anonymous, but by the time of the publication of the 1953 commentary, Twelve Steps and Twelve Traditions (AA, 1953), the idea had changed in contradictory ways. The instance of help seeking received a name (“hitting bottom”) that suggested an objectively fixed point. On the other hand, the experiences of those entering AA demonstrated that such a point is relative, and not fixed. AA was helping “people who were scarcely more than potential alcoholics” so it was “necessary to raise the bottom” (AA, 1953, p. 23).

Denzin (1987) provided the succinct definition used in this article: “Bottom: Confronting one’s alcoholic situation, finding it intolerable and surrendering to alcoholism. Accompanied by collapse and sincerely reaching out for help; may be high or low” (p. 134). The hitting bottom concept originally reflected the experience and outlook of AA’s founders and pioneers in the 1930s.

“Which description best fits the ‘bottom’ you hit as an alcoholic?” This categorical variable had three potential values: high, middle, or low.

High bottom: I stopped drinking before I lost what was important to me.
Middle bottom: I suffered serious consequences but did not lose everything.
Low bottom: I lost nearly everything, including health, family, friends, and jobs.

The study found that Whites, religious people, and episodic drinkers were less likely to be low bottoms when they began recovering.

Alcohol-related problems were most clearly associated with level of bottom, supporting recent findings that problems increase the odds that an alcoholic will perceive the need for help and will seek help (Grella et al., 2009).

Findings were – high bottom (36.1%), middle bottom (44.5%), and low bottom (19.4%).

A fundamental tenet of AA is that alcoholism is progressive, so that alcoholics “get worse, never better” (AA, 2001, p. 30). Supportive of this progressive framework is the finding that problems distinguish high bottoms from low bottoms. The difference was most clear in the categories of social and physical problems, indicating that early identification of these problems could signal a need for intervention, particularly if the individual drinks constantly or uses drugs other than alcohol.

A recent study by Field, Duncan, Washington, and Adinoff (2007)reported an inverse relationship between motivation to change and alcoholic problem severity, suggesting low-bottom alcoholics might be less motivated than high-bottom alcoholics to pursue recovery.”

The salutatory lesson from this for me from this study is that we should never pronounce when another addict or alcoholic has had enough! That quite clearly is for them to decide not us!
It appears almost counter intuitive for some, if not many,  that many more alcoholics, who seem to have stopped drinking before losing what was important to them, are motivated to pursue recovery than those who lost nearly everything, including health, family, friends, and jobs.
This is very noteworthy as it runs contrary to AA experience in the early days when most alcoholics seeking recovery were low bottom.
This would suggest that widespread societal awareness that there is a solution has had a profound effect on alcoholics seeking help for their illness much earlier than in the early decades of AA.
This has profound effects on earlier intervention as these individuals can access treatment via support networks and may not have to experience the multitude of physiological, mental, emotional, financial, legal, relationship, family and other problems low bottom alcoholics frequently do.
If we can alleviate suffering we should also seek to do so and help others to do so as early as possible.
 
You do not have to lose everything in order to surrender to 12 step programs of recovery. For me there is  a real message of hope in this study, that alcoholics can seek help earlier without having to experience the various hardships of low bottom.

 

References
1. Young, L. B. (2011). Hitting bottom: Help seeking among Alcoholics Anonymous members. Journal of Social Work Practice in the Addictions, 11(4), 321-335.

One from the Heart

I have started a page on my other blog on the role of trauma and post traumatic stress disorder (PTSD) in addictive behaviours. This is a condition very close to my heart, literally.

 http://insidethealcoholicbrain.com/ptsd/

For me PTSD is one “co-occurring” condition which has greatly contributed to  my overall alcoholism and the severity of my alcoholism.

It greatly contributed to my initial drinking especially via the effect alcohol had on me.

My traumatic incidents in early to middle childhood mixed with my insecure attachment to my mother meant I was always wary of people. I always left distinct from other people, even my immediate family.

I was wary and anxious, paranoid that people were thinking and talking about me. I never felt I could be myself around others even my best friends from childhood.

I was always holding something back, always left like I was protecting some invisible wound. I now believe that invisible wound was an emotional wound oozing shame.

Then I found alcohol. I felt I had come across the elixir of life.

It made me more me, a better me, a friendlier, warmer, less dismissive, less fearful me.

A me that got on great with others, effortlessly, even others I had not particularly liked before.

I became the life and soul of the party. I never classed alcohol as a drug because I thought drugs took you away from yourself whereas alcohol almost brought me home to myself.

I fitted my skin better and felt more comfortable in it after drinking alcohol. I loved that warm golden glow, the liquid bliss.

It made me go “phew!” and allowed me to escape myself.

A lot of this I believe was trauma mixed with insecure attachment mixed with an abnormal reaction to alcohol.

Trauma and insecure attachment alters the stress parts of the brain which heightens the effects of alcohol. It allowed me to connect with people. Gave me that “comfort and ease” which was illusive in everyday life.

In recovery this connection with people is essential too. We recover with the help of others, we learn the program via others.

We have to trust another person. So what happens when we lose that trust or never gained that trust. And don’t we have to trust in a God of our understanding?  Faith seems to  be about trust too?

The reality folks, is I don’t have a lot of trust period.

I love and trust my wife absolutely. After that…?

I have a lot of trust for various others such as some members of my family a few friends but generally my childhood has left me fearful  and mistrusting. All my immediate family and beyond love me but there is expressing love and there is demonstrating love, they are very different I find.

The worse thing is I also take over from God in many ways because I am not trusting enough to let Him get on with running the show.

This weekend proved to me I need additional help with trust, with my PTSD.

I mean I have come to the realisation I need outside help, professional help, EMDR help for my trauma – the two major issues I have in recovery and which act as my most likely relapse triggers scenarios are both to do with trauma.

This weekend I convinced myself that my unintentional actions had indirectly upset someone in recovery.

I had not real proof of this. I was kinda paranoid about it more than anything.

My head eventually went into a tail spin as a result of thinking I may inadvertently have caused harm in another recovering person. I was full of shame and anguish as my head immediately went into catastrophic thinking, thinking the worse, that his person might take it so bad that they may even relapse, and might even die!!

My thinking was constantly trying to convince me the worse case scenario was about to happen and it would be my fault. This is called PTSD thinking.

When I as a child something terrible happened and someone caused me trauma via a life threatening situation.

I blamed myself for this trauma, convinced myself that it was somehow my fault that this had happened. This was me dealing with my helpfulness and hopelessness in the face of extreme trauma. Trying to somehow control the uncontrollable.

Somehow I could have adverted this if I had acted differently? This is trauma in a nutshell, thinking one is guilty for something beyond one’s control.

In retrospect this seems insane to think I as a child could have any control over this incident. It had nothing to do with me.

Years later this incident (and others) had burnt into my brain and my heart. When I unintentionally hurt  (or otherwise think I have) who is vulnerable like someone in recovery I have this terrible reaction that they may relapse or die.

It is irrational but it is there and it has to be treated professionally.

Someone else’s adult life is not in my control, only my adult life is in my control (and I get a lot of help with that)!

In order to be in more in charge of this adult life I have to deal with that traumatised child, and via professional means.

The problem has become clear, it has become a broken record in my head. The scales have fallen from my eyes.

Action is required.

Recovery is about taking action, not thinking about taking action.

My PTSD and alcoholism got fused into one condition, although they each have different voices in my head.

There is other voices too – the trauma voice, the OCD voices, the insecure attachment voice/ the less than voice/ the not good enough voice – mostly voices of shame provoked by childhood trauma.

There is also the addict voice of the chronic malcontent, nothing is good enough and too much is never enough.

So there you have it, one definitely  from the heart.

That is where recovery has to happen ultimately.

This is where I hope the still voice of recovery will eventually reside.

Finally Found What We Were Looking For

Quenching that Spiritual Thirst

I have been keeping up  my regime of getting more spiritually fit – went to mass and then a meeting.

I have also been doing a lot of walking too (approx 5 miles a day).

Although I still blog on the neuropsychology of addiction on my other blog (kinda alcoholic having two blogs isn’t it?) http://insidethealcoholicbrain.com/ my heart and soul is moving noticeably back into the world of recovery and doing recovery.

My head has been learning what my heart knows already.

Not just turning up at a meeting and sharing my experience and insights but also doing low level service, like always helping clear up after the meeting, stacking chairs, moving tables etc.

I have also enjoyed talking to newcomers. It has been fascinating meeting people where they are at.

Rather than using my memory banks to relate my stories of treatment and recovery,  I am more interested in their own spiritual journeys of self discovery.  I kinda feel excited for them.

It is always spiritually nourishing to see people suddenly get it, to see the light of recognition and acceptance of their condition start shining a new light in their eyes. The beginnings of psychic change and a spiritual awakening about their condition.

I go to chapel  but rarely see this type of transformation. Perhaps the people at mass aren’t as spiritually ill as us? I am not so sure sometimes.

I shared this with an earthling/normie who had some experience of 12 step groups and she agreed most enthusiastically that the conversions one sees in 12 step groups appears more profound than any she experienced in chapel.

It makes one think this – how is is that a hopeless drunk can suddenly be so dramatically altered in his or her views of the world and those in it. How come they can come to accept a higher power in their lives so readily? Almost as if they had some strange disposition towards this?

Is this part of the gift of desperation? Is it partly an acceptance of seeing it work in others and this encourages one to explore this themselves?

Is it because there is close link about being humiliated by alcohol and the necessary ego deflation which leads to humility (for me humility is tied up with accepting one needs help and then asking for and receiving it)?

When i came to AA I was determined not to do the God thing but I intuitively understood the spiritual thing.

I had been a practicing Buddhist on and off over a decade or more and firmly believed that all suffering comes from an attachment to the self. I still do.

Hadn’t I already been looking for a spiritual solution to my problems?

 

 

Both my parents were very religious and both had issues with alcohol (my father before I was born) and drugs (Valium in my mothers case). In fact my parish priest was an alcoholic and my father would have to go the the parish house at least half an hour prior to mass to make sure he was sober enough to take mass. A beautiful man he was too, our local priest but an active alcoholic.

Was I born into this world with a spiritual thirst, a thirst for communion with the infinite, something beyond the self, with the divine in order to escape the often emotionally painful limitations of the self?

Has it always been necessary for me, spirituality? Does in balance my inherent lackings?

Before I went to mass I meditated for half an hour. I used this Christian meditation where I simply lie in a corpse position on my back and wait or God’s Grace. Sometimes I utter the words “Come Holy Spirit Come” and give myself wholly to His Grace.

Then I have this creeping feeling of peace, of stillness, of quiet.

I have some of the thoughts I normally have but they do not effect me, they are no longer exerting any distress and I no longer react to them. They are no longer propelling me out of bed and into some course of action.

They are my thoughts devoid of anxiety, devoid of emotional pain.  But they are still mine but cwtched in the comforting embrace of God.

To be an addict about it – it is like an analgesic, a pain killer in a sense. Like an opiate but without the disappearance from reality, instead remaining still but present in the now, in this moment.

The best way I can help explain further is in relation to the video below where Thomas Merton describes contemplation and mystical union with God.

This helped me a great deal this video because when talking of God we have to be careful we are not creating a self construction of God which leaves us still in the finite parameters of self and self delusion.

It is beyond self but it is a realm in which the self communes with that beyond oneself. Thomas Merton explains it better than I ever could!

It is the sense of the infinite, the escape from the attached self, the transcendence that I have always wanted, craved and finally compulsively sought .

Why did I not find it fully before? Why, well I think this is because I had always had this other way of finding transcendence and that was in a bottle or in a drug or in a behaviour.

I could not fully find this divine transcendence until I saw the lies of this chemically created transcendence.

It had always been getting in the way of what I really need, a full God consciousness, full transcendence from self.

After the meeting I stopped and talked with two elderly woman and then walked them up the street to where they were going. We laughing and carrying on, gently making fun of each other, stopping to talk and go on, then stop again and go on, with silly talk and laughter.

We stopped and staggered our talkative ways on the hill to Main Street. Arm in arm with foolish fun. To the outsider we must have looked like we were acting like three drunks would, talking, and excessively gesturing, caught up in waffly exuberance. Slightly intoxicated by our merriment.

I remember thinking this is similar to going out on the town with friends, who mainly were alcoholics too and are mainly now dead.

We could have looked like three drunks who had finally  found what they were looking for!

Drink was never the answer, it got in way of the answer but also kept some of us from killing ourselves while we waited for this answer, His Mercy.

 

God blesses AA!

 

Powerless over Thinking!

When I first came into recovery I would be plagued by intrusive thoughts about drinking, I would have thoughts about drinking, at certain times of the day in particular, on sunny days etc.

These thoughts used to greatly distress me and I would end fighting with these thoughts which only seemed to make things worse, the thoughts seem to increase rather than decrease and I got increasingly distressed.

I had no control over these thoughts and would get into a terrible emotional state over this. All before I decided it was now a good time to ring my sponsor. I always waited until I was in as much emotional pain as possible before ringing my sponsor!

I thought I could go it alone – that I did not need any help. I was in control of this.

Geez, surely I could control my own thoughts for flips sake!

Hmmm…afraid not!?

In early recovery I was as powerless over thinking as well as my drinking.

It was obvious I had lost control of my thinking like my drinking – it took a lot longer (and I still forget this even today!) to realise I have no  control over my thinking.

It chatters away regardless of my will, my wishes. It I have found is not usually a friend.

So like everything else in recovery I decided to research this! To find out why my thinking seemed out to get me, to negatively affect my recovery. To find out why my thinking did not seem to help me in recovery.

I found out that the idea that abstinence will automatically also decrease alcohol-related intrusive thoughts had been dismissed by research and vast anecdotal evidence.

Practically all therapies for alcoholism e.g  AA, SMART and so on suggest that urges create automatic thoughts about drinking.

This has been demonstrated in research that distress automatically gives rise to intrusive thoughts about alcohol. (1) This reflects emotional dysregulation as these intrusive thoughts are correlated to emotional dysregulation (2).

These thoughts to the recovering/abstinent individual can be seen as egodystonic which is a psychological term referring to behaviors, values, feelings that are not in harmony with or acceptable to the needs and goals of the ego, or consistent with one’s self image.

Other conditions, such as OCD, have these egodystonic thoughts creating the distress that drives a compulsive need to act on them, rather than letting them pass.

In other words, these thoughts are seen as distressing and threatening and compel one to act to reduce this escalating sense of distress. A similar process can happen to those in early recovery.

Thoughts about drinking or using when you now wish to remain in recovery are egodystonic, they are contrary to the view of oneself as a person in recovery.  The main problem occurs when we think we can control these thoughts are that these thoughts mean we want to drink or are going to relapse!

Early recovery is a period marked by heightened emotional dysregulation and the proliferation of intrusive thoughts about alcohol .

In fact,  research demonstrates that alcohol-related thoughts can resemble obsessive-compulsive thinking (3,4).

In fact, one way to measure “craving” in alcoholics is by scale called the Obsessive Compulsive Drinking Scale (5) , thus highlighting certain similarities between alcoholism and OCD.

This finding is also supported by clinical observation and leads to the expectation that among abstinent alcohol abusers, alcohol-related thoughts and intrusions are the rule rather than the exception (6)

Relatively little is known about how alcohol abusers appraise their alcohol-related thoughts. Are they aware that alcohol-related thoughts occur naturally and are highly likely during abstinence?

Or do they interpret these thoughts in a negative way, for example, as unexpected, shameful, and bothersome? Misinterpretations of naturally occurring thoughts or emotional reaction to them  may be detrimental for abstinence (7).

 

Image

 

A number of papers and  studies have shown that individuals’ appraisal of their intrusive thoughts as detrimental and potentially out of their control may lead them to dysfunctional and counterproductive efforts to control their thinking.

Alcohol-related thoughts cause an individual to experience strong emotional reactions; however, alcohol abusers will increase their efforts to control their thinking only when they have negative beliefs about these thoughts.

For instance, spontaneous positive memories about alcohol (‘‘It was so nice to hang out at parties and to drink with my buddies’’) may be appraised—and misinterpreted—as ‘‘the first steps toward a relapse’’.

Such an appraisal of one’s thoughts about alcohol as problematic may instigate thought suppression and other efforts to control the thoughts.

These efforts must be assumed to be counterproductive and  will increase rather than prevent negative feelings and thoughts, and they may even demoralize alcohol abusers who are trying to remain abstinent

On the other hand if positive alcohol-related thoughts are not appraised as problematic but as a normal part of abstinence, the awareness of these thoughts might even lead to the selection of more adaptive coping responses, which could help to reduce the risk of relapse, such as talking to someone about them or just simply letting these thoughts go.

 

In one study (8), participants who reported on their thoughts about alcohol in the previous 24 hours, 92% reported experiencing at least some thoughts about drinking that ‘‘just pop in and vanish’’ without an attempt to eliminate them. This suggests that if both suppression and elaboration can be avoided, many intrusive thoughts will be relatively transient.

An “accept and move on’’ strategy provides an opportunity for the intrusion to remain a fleeting thought.

In other words, just let go.

This means the thoughts go, and the distress which activates them, too.

This is recovery a lo of the time.  Getting embroiled in thinking and then letting go, repeat…

That is why helping others is important  -it takes us out of our crazy heads

References

1. Zack, M., Toneatto, T., & MacLeod, C. M. (1999). Implicit activation of alcohol concepts by negative affective cues distinguishes between problem drinkers with high and low psychiatric distress. Journal of Abnormal Psychology108(3), 518.

2. Ingjaldsson, J. T., Laberg, J. C., & Thayer, J. F. (2003). Reduced heart rate variability in chronic alcohol abuse: relationship with negative mood, chronic thought suppression, and compulsive drinking. Biological Psychiatry54(12), 1427-1436.

3. Caetano, R. (1985). Alcohol dependence and the need to drink: A compulsion? Psychological Medicine, 15(3), 463–469

4. Modell, J. G., Glaser, F. B., Mountz, J. M., Schmaltz, S., & Cyr, L. (1992). Obsessive and compulsive characteristics of alcohol abuse and dependence: Quantification by a newly developed questionnaire. Alcoholism: Clinical and Experimental Research, 16(2), 266–271.

5. Anton, R. F., Moak, D. H., & Latham, P. (1995). The Obsessive Compulsive Drinking Scale: A self-rated
instrument for the quantification of thoughts about alcohol and drinking behavior. Alcoholism:
Clinical and Experimental Research, 19, 92–99.

6. Hoyer, J., Hacker, J., & Lindenmeyer, J. (2007). Metacognition in alcohol abusers: How are alcohol-related intrusions appraised?. Cognitive Therapy and Research31(6), 817-831.

7. Marlatt, G. A., & Gordon, J. R. (Eds.). (1985). Relapse prevention: Maintenance strategies in the
treatment of addictive behaviors. New York: Guilford Press

8. Kavanagh, D. J., Andrade, J., & May, J. (2005). Imaginary relish and exquisite torture: the elaborated intrusion theory of desire. Psychological review112(2), 446.

 

An Addicted Brain but a Recovering Mind

This blog used excerpts from

Do I still have an “Alcoholic Mind”!?

 

When I first came into recovery I used to get frightened by other abstinent  alcoholics proclaim that they were so glad they did not get the “wet tongue” when they saw alcohol or people drinking alcohol.

I used to feel ashamed as I did have an instantaneous “wet tongue” or mild salivation (Pavlovian response) and still do  years later when I see people drinking alcohol. Is this a “craving” for alcohol, do I still want to drink? Do I still have an “alcoholic mind?“. Did I do my steps properly?

It used to churn me up, these so-called alcoholics who had no physiological response to alcohol-related “cues”. By “cues” I mean the sight, sound and smell of alcohol and alcohol  related  stimuli, like wine gulping , glasses clinking, people having a good time, etc.

Part me also thought it was linked to addiction severity, how bad or chronic one’s alcoholism become, how far down the line or how low your rock bottom was? There may some validity in that observation.

It was partly because of mixed messages from alcoholics that I decided to take matters into my own hands and do some research into my alcoholic brain.

What I have discovered is that I have an “alcoholic brain” and not a “alcoholic mind” and there is a huge difference.

I found there is a difference between by addicted brain that has been altered by chronic abuse of alcohol and drugs and my recovering alcoholic mind, that  essence of me that is dedicated to recovery from alcoholism and addiction. These are very distinct – let me explain – on a daily basis I use my mind to help my brain recover.

For example, I meditate, I ignore the incessant chattering of my “illness”.

Both these are the function of my mind affecting the neuroplasticity of my brain.

In other words my mind is in control of my brain, the brain’s functions and structure can be shaped by my mind.    This is in effect, recovery.

For example, meditation can strengthen my control over emotional states, especially negative emotional states, by building yo the neural “muscles” of brain regions which regulate emotion.

Hence my mind and brain are distinct from each other, one effects the other.

So if there are people out there relatively new to recovery, listen up.

For chronic alcoholics there is an automatic physiological response when we see cues such as other people drinking. Mild salivation, quickening heart rate etc.

These are automatic, habitual, these responses happens to us rather than us wanting or willing it to happen. It happens unconsciously without our say so!

If you get a “wet tongue” i.e. you mildly salivate, then this is what happens when you have crossed the line into chronic alcoholism.

Loads of studies have shown there is this automatic response and have also shown there is also an attentional bias to alcohol cues. We notice alcohol cues in the environment before anything else. They have a heightened “noticeableness”.

Have you ever been in a new town and counted the number of drinking establishments automatically or had a heightened awareness of half drunken bottles of alcohol lying in the street? This is an attentional bias, we notice alcohol related stuff before anything else.

Some researchers in science call this a craving. I disagree.

I call this a physiological urge, distinct from craving.

I think a craving is more akin to a “mental obsession” about alcohol.

Alcohol has only had ‘luring’ effect on me while very emotional distressed or in the early days of recovery I was very scared that  I would drink but, looking back, I never had any desire to.

It is hugely important for recovering persons that we distinguish between urges and craving, in a clear manner that science seems to have been unable to do!

Lives can depend on this.

We are so vulnerable in early recover that we need sound direction on what is happening to us automatically and what we are encouraging to happen, consciously.

An urge for me is a physiological response to cues, external and internal (e.g. stress). A craving is different but interlinked.

Let me explain.

If I have an urge and it becomes accompanied by automatic intrusive thoughts such as a drink would be nice, and maybe a suggestion on where to get this drink, this does not mean I want a drink.

It is simply automatically prompted intrusive thoughts, the type of thought I used to get all the time and so became habitual, stored away in an automatized addiction schema or addiction action plan.

If I realize this and simply let these thoughts go, i.e. do not react to them, then they lessen and dissipate altogether.

This is not a craving. I have not consciously and emotionally engaged with these intrusive thoughts (although we often do in early recovery when they scare the life out of us!).

If I consciously engage, emotionally react, to these thoughts either because I want a drink (elaboration of these thoughts as in embellishing a desire state) or the thought scares the life out of me (averse reaction) I can end up in a mental obsession.

If in recovery, we try to suppress these thoughts then they will come back stronger than before which will raise  already high stress levels and recruit a whole host of memories of why I should drink, with who, where, and how much I will enjoy it.

They will also activate an Alcoholic Self Schema (different to the recovery self schema still being formed in early recovery).

Then I have a memory Hydra effect where attempting to suppress this terrible flowering of desire based memories or to cut off the heads of these thoughts and memories leads to them increasing and increasing.

 

Image

Then there are lots of these memories driving you crazy and scaring the life out of you.  And this is in someone who does not want to drink but wants to remain in recovery!!?

The other guy who is embellishing these thoughts is kinda thinking about drinking or toying with the possibility, so but again he is reacting cognitively and consciously to these intrusive thoughts. He is elaborating on them. He is using a different more cognitive part of the brain and a different memory system to those activated when he was simply having unconscious, habitual, automatic intrusive thoughts. He is now involved in this process rather than it simply happening to him.

So what I am saying is that there is no simple urge state that automatically leads to drink. We have to cognitively and emotionally react to it.

In my time in recovery, I have rarely heard of or witnessed  someone lured siren-like by a cue to a drink and when I have it is because he wanted to drink really, was testing their alcoholism, or he was in huge emotional distress and went “to hell with it!”

As we will see in later blogs,  there has to be a  cognitive-emotional reaction which mediates between an urge and a relapse!

If you have urges of a “wet tongue” accept this fact, that it is because you are an alcoholic. Non alcoholics are bedeviled with these things, only alcoholics are.

Thank the heavens you have had this reminder of your alcoholism. I used to replace this urge states with gratitude, and thank God for giving me another insight into my condition.

 

Trust

In order to  fully  recover from alcoholism, addiction and addictive behaviours, we find we have to trust at least one other human being.

This might be easy for some, to trust, but for me it was very difficult.

Considering my upbringing, this was a big step but as I had little choice…

I am not talking about trusting my wife, loved ones, family etc.

I am talking about trusting someone in recovery. A practical  stranger. Someone who is the same boat as you. Who has been where you have been, felt how you have felt.

Like a sponsor for exammple.

Someone you are going to open up to and discuss intimate stuff with, someone who will ultimately know the shameful secrets that can keep a person spiritually and emotionally sick and will continue to do so until we share this stuff and let it all go.

It chains us to the past and endangers recovery because we drank on shame and guilt.

I certainly know I did?

Sorry for being so direct in this blog, it is a message of hope, there is a way to completely turn your life around.

Shameful secrets can fester in the dark recesses of our minds and inflame our hearts with recrimination and resentment.

They  can have constant conscious and unconscious effect on our behaviors, how we think and feel about ourselves and how we interact, or not, with others.

Due to the nature of frequent episodes of  powerlessness over our behavior,  attached to addiction and alcoholism, we often  acted in a way we would never act in sobriety. We had limited control over behaviour at times due to intoxication  and acted on occasion in a way that shames us today.

Most of us were determined to take these secrets, these “sins” to the grave.

We often take them to grave sooner rather than later unless we  decide to  be open and share our secrets with another person.

This has been my experience.

Everyone in recovery has secrets they would rather not disclose,  but there are not many “original” sins as one suspects and that haven’t been shared in 12 step recovery.

Almost disappointingly I found some of my sins were quite tame when compared to other people I have spoken to in recovery.

That is not to say I did not frequently hurt others, especially loved ones,  but under examination they were not as monstrous as my head made them out to be.

These secrets are the emotional and psychic scars of our alcoholic past and they need to be exposed in order for us to fully heal.

In steps 4 and 5 we listed wrongdoings to others and although initially petrified to share them with another, found that it wasn’t as  difficult as we thought it would be, once you wrote down the worst top ten. There was an immediate release in fact. A sense of cleansing almost.

Sharing them was obviously awkward but a good sponsor shares his at the same time.

It is therapeutic exchange and shame reducing to know someone else has committed similar sins or has acted for similar reasons; they were powerless over their behaviours.  Just like me, just like you.

Alcoholism erodes our self will and choice.

There is nothing so bad that cannot be shared.

The 12 steps were influenced  by the Oxford Group who said sins cut a person off from God, and that there was such a thing as sin disease.

This sin disease had very real psychological, emotional and physical and physiological effect on the mind and body. Sins were a contagion that mixed with the sins of others and the sins of  families, groups, societies, cultures and countries.

The sin disease  idea became the “spiritual malady” of AA.

We can also see this as years of not being able to regulate our negative emotions properly, if you wish to see them as sins.

I see these “sins” also, and perhaps alternatively, as hundreds of unprocessed negative emotions from the past which were never consigned to our long term memories, so they just swirl around our minds for decades shaping how we think about ourselves and the world around us.

Steps 4 -7 and the amends to those people wronged in steps of 8 and 9 allow us to be completely free and in a sense reborn.

It can be viewed as spiritual or an emotional rebirth.

Isn’t this rebirth, catharsis, renewal, a becoming free from the old self, which was kept us ill in our shame and guilt about the past?

We have the chance to be free from the sick version of our real self, the self that has been in bondage, in addiction.

It is almost miraculous, the sudden transformative effect it can have on us.  I have seen it many times with my own eyes.

By freeing ourselves from the past,  we become who we really are.

We have a sea change in how we think and feel about ourselves and the world around us.

In fact we never become who we really are until we have examined our past and consigned it to the past.

We do fully recover until we do this I believe.

Otherwise we have not really completely treated our alcoholism.

We have simply got sober, sometimes stark raving sober.   

We are not bad people getting good but ill people getting well.

All this because we plucked up enough courage to ask someone we barely knew to be our  sponsor.

Because we trusted one person enough.

In reality we asked a fellow sinner to hear our sins and through God’s help have them taken off us, or if one prefers, have had the past finally   processed and consigned to long term memory where it will take only a special and quite frankly bizarre decision and effort to go rooting around and digging it up again.

I look at the past fleetingly sometimes to help others but I never stare at it too long.

It is a former self.

I have been reborn, I have become who God had intended me to be.

I have become me.

 

Filling that “Hole in the Soul”

When I first  arrived in AA I was told by a big scary looking man that in AA you will get better.

That “we will help you by loving you back to health”.

I was quite alarmed by this situation to be honest “loved back to health”? Was this guy some relic from the hippy era?

What he said, was very threatening to me. It suggested unconditional love, a concept that I was only partially familiar with.

I had always knew my father loved my unconditionally but this was less the case with my mother. I knew she loved me in her vague, through a  distant Valium haze but part of me was always reaching out, crying out for more. More love.

I found that love in liquid form in alcohol. Or so I felt. Alcohol was constant. It always delivered without fail, transported me to the person I would much rather be. Allowed me to escape the person I did not want to be.

I now accept my mother suffered from addiction just like me and I have immense compassion for her because of that, she did the best she could under the circumstances. I forgive her completely and love her completely.

She was not a bad person she as an ill person just like me.

Did this relationship with my primary care giver have any effect on my teenage drinking and later alcoholism?

Like many alcoholics I have spoken to over the years I too seemed to suffer from the  “hole in the soul” they spoke of.

That not feeling whole, like something in you, some part of you was missing.

Having a curious mind, I always wondered what it could be? It must be something that can be discovered? I wasn’t happy to leave it was a vague spiritual condition.

It felt too emotional just to be a spiritual thing, although it is also that.

It felt like I was lacking in something, something in my make up was not there or in diluted measure?

Later I found out that this relationship with my mother was called an insecure attachment and that lots of people in recovery had this insecure attachment with their mothers or whoever reared them.

This insecure attachment they said often resulted in novelty seeking and hunting out some “secure attachment” elsewhere, in a bottle, syringe, sex, a poker machine, food or other addictive behaviours.

It is lonely recently that I found there is a brain chemical linked to this insecure attachment called oxytocin, the “love chemical” which effects all the neurochemical said to be involved in addiction.

Oxytocin is badly affected by the stress reaction to insecure attachment, abuse trauma and a tough upbringing. The oxytocin is then reduced which reduces the other chemicals too and we search for these at the bottom of a glass.

Unfortunately alcohol seems to give us cocktail of these chemicals in liquid form. But never enough.

For a while anyway, it gives us the illusion of attachment, of that fleeting feeling of being part, of being loved.

Through the years all these chemicals start running dry and the drink stops working.

We are then left with the problems we had before we put a glass to our mouths.

So when the drink stopped working and I had to go to AA – not one wants to go  there, let’s face it, it’s because we have to!

So the big scary guy may have been right all along. I have found that he is right over the years of attending AA.

I have found a new, surrogate family  in AA, a “learnt attachment” within the fellowship of others in the same boat as me, who have felt the same as me. I have found this attachment to others, by being looked after and trying to help others – my oxytocin, the “love chemical” the “cuddle chemical” has gone up dramatically while my stress has plummeted as I have bonded with others in recovery.

This connectedness is my spiritual solution to a neurobiological problem.

I now feel part of for the first time, I have filled the hole in the soul with love given and received.

Healing Within the Blur

Engaging the unconscious in everyday life with Chuck Bender

The Godly Chic Diaries

BY GRACE THROUGH FAITH

The happy Quitter!

It started when I gave up smoking and went from there!

Healing Self

An easier way to live with acceptance, compassion, and transformational self healing.

Making it write

mostly poetry, partly peculiar.

Andrea's Insight

Mostly addiction and recovery stuff

Recovery river

Practical Lessons for Everyday Life

Progress Not Perfection

This blog is about my journey towards a life grounded in balance, gratitude, creativity, and love.

Christianview.blog

Get Your Head On Straight.

juantetcts

The Courage To Shift is my Life Coach business that focuses on moving the client from victim, to VICTOR, regardless of their personal goals! Is there anything in life that you would like more of?

Mast Cells & Collagen Behaving Badly

My journey with Ehlers-Danlos Syndrome, M.E. & Mast Cell Disease

athingirldotcom

never judge a girl by her weight

praythroughhistory

Heal the past. Free the present. Bless the future.

allaboutbeingalive

tackling the teen life

Espiritu en Fuego/A Fiery Spirit

Espiritu en Fuego -- A Fiery Spirit Expressing Herself

tired of treading water

Ditching the drink and waking up

Musings of a Progressive...

Transmissions from the heart, because in the end, we're all just walking each other home.

Sober Bean

Life, Sober

John Wreford Photographer

Words and Pictures from the Middle East & Balkans

emmapalova

EW This WordPress.com site is about Emma's Writings.

Darlene A. McGarrity

Novelist & Whimsical Word Sleuth

12-STEP PHILOSOPHY

Recovery from Addiction is a New Relationship with Self, Others and the World

toddwash

The greatest WordPress.com site in all the land!

Recovery and Wellbeing Partnership 07531 507 686

Affordable, Available, Effective Treatment

luchopardo's Blog

A great WordPress.com site

Jack Stem's Blog

Just another WordPress.com weblog

Sober Again

Living life sober, without fear

claw marks

letting go and never letting go.

Svens Bericht

Erfahrungsbericht eines Anonymen Alkoholikers

Linda Amato

I AM MORE THAN BOOKS

Kindness Blog

#Kindness Changes Everything

Fifty Shades of Truth and BS

Exposing abuse under the guise of BDSM & related reflections on self-recovery.

Musings of a mad woman

Bipolar is my superpower

Untangled

A Blog about PTSD, and Mental Health, with a bit of poetry sprinkled in along the way.

ultimatemindsettoday

A great WordPress.com site

[Celebrate Recovery At The Grace Place]

A Christ-Centered Recovery Program

Wasted in the Wasteland

We are at war with addiction

Alison's Insights

Making Sense of Addiction Recovery in Midlife One Slow Deep Breath at a Time

Mental Health Headlines

Headline stories in mental health and addiction

A hangover free life

Waking up to the sobering reality that booze is the problem not the solution

Girl's Crazy Thoughts and Ideas :)

My thoughts rule my Tangled world.

1 Minute 12 Steps

My endless opinions on recovering one minute, one day, one life at a time.